No Common European Theatre
Gábor Zsámbéki Talks to Gábor Bóta
A melting chunk of ice drips on Hamlet's head. Gábor Zsámbéki, general director of Budapest's
revolutionary Katona József Theatre, is annoyed. Audiences still don't get it.
After six years at the helm of an elite club of European theatres set up by legendary Italian
director Giorgio Strehler and French Minister of Culture Jack Lang, Zsámbéki decided it was
time to quit.
How was the Union of European Theatres
founded?
When Jack Lang was culture minister back
in 1988, the Odéon in Paris was renamed
"Theatre Europe" and a big part of its
annual subsidy was devoted to bringing
over productions from abroad. I suggested
to Strehler we invite theatres from Eastern
Europe, and among the first were Lev
Dodin's Maly Theatre and the Bulandra
from Bucharest. The French funded it
exclusively for years, though we now have
other supporters, including Hungary.
Strehler just invited whomever he happened
to like, whose tastes were close to
his own. He never made a secret of that.
Surely those theatres had something in
common?
Strehler handpicked the seven founding
theatres and each for a different reason.
The Katona József Theatre's triumphs in
Paris at the end of the eighties must have
meant a lot to him. He wanted to stage
Catullus by Milán Füst-a play he knew
nothing about before seeing our production.
He was no doubt taken by the
Katona's success, youth and energy. On the
other hand, he asked the Stockholm
Dramatic Theatre to join because of his
respect for Ingmar Bergman.
What were his selection criteria?
Strehler loathed bluffing, tepid theatre and
routine acting. The personalities of the
directors and theatre managers was also
crucial. This was later to cause a lot of
difficulty for the Union. When we started,
neither Strehler nor anyone else gave much
thought to the obvious fact that the
member theatres wouldn't have the same
leadership for ever. It came as a shock
when some renowned theatre people lost
their jobs, and a theatre which had been an
exciting workshop under their leadership
simply became uninteresting when they
left. For this reason we had to work out a
system whereby membership would not be
automatically inherited after a change at
the top.
But surely there is now some kind of mechanism
for deciding which theatres get
included?
Yes, of course. A vote is put to the general
assembly. Supporters are needed, and the
board, of course, gives an advance opinion.
It is impossible to remove all limits from
the admission of new members. The Union
would lose its meaning. Twenty-one
theatres belong to the Union today. We had
to build in some firm brakes. There are
many applicants every year, but our policy
is not to admit an unmanageable number.
You organized Union festivals in Budapest
twice and managed to get Russian director
Lev Dodin invited both in 1993 and in 2000.
The first festival in Budapest got proper
funding because I could say that productions
by Strehler and Bergman were coming.
No one would dig into their pockets for
Dodin back then. But when discussions
ended, and they asked me which productions
I'd seriously recommend, I mentioned
Dodin's company first. This was
really important, because the Hungarian
theatre's natural idiom is realism. Only in
its best creations can performances move
away from reality, and this happens rarely.
Dodin's Gaudeamus just took off and
departed from reality with such ease that
I felt it would be easily understood by
everyone, and people would at the same
time be charmed by its poetry.
The Union's yearly festivals provide a key
platform for its members. What are the
other advantages of membership?
Festivals are only the tip of the iceberg. I've
always thought workshops, a much less
spectacular part, were more important.
Whenever there was more money-and in
the past few years this depended a lot on
European Union funding-we have organized
workshops. I still see this as the most
important activity of the Union. The Union
also mounts exhibitions of the most outstanding
stage designers. Ezio Frigerio's
works were exhibited in Budapest's Ernst
Museum in 2000, but I would be pleased if
Hungarian audiences became familiar with
the work of others, too, including perhaps
that by the late Fabia Puigserver, a major
Catalan designer.
Are you concerned that the Union has fallen
into the trap of going for big names, rather
than promoting coherent themes?
Most festival organizers don't have a single
idea in their heads. All they do is watch the
trends and try to follow which productions
have had the greatest successes. Festivals
with a clear focus and theme are few and far
between. The reason is always the same.
You don't raise money by coming up with a
fascinating motif, but rather by getting hold
of the big names. The Union's big yearly
festivals have always concentrated, for
money reasons, on doing this, whatever the
original idea happened to be. But the Union
often puts on smaller festivals and nonmember
theatres are also invited. The kind
of festivals I really like do more than this.
The idea behind the Dialogue Festival in
Wroclaw, for example, is to pick out some
Polish productions and confront them with
productions from the West that tackle the
same problems. Last year, I suggested there
should be a festival with works written by
their own directors, and performances
should go alongside discussion sessions.
It's my experience that people who believe
they can best express their ideas through
their own works usually end up with works
that act as declarations of faith. The differences
and similarities between such
declarations in various countries is fascinating
and worthwhile.
Can you really expect audiences to tune in
to different cultures instantly?
The trouble is audiences are at a loss. No
one is there to orient them about whether
a visiting performance is good or not.
When people aren't properly informed
beforehand that something very important
is about to happen, then the performance
will come and go without leaving a mark
on anyone except members of the profession.
If these productions were more
focused and regular, blunt and stupid
reactions would fade away.
The Kaposvár production of Peter Weiss's
Marat/Sade (1984), a sensation for audiences
here, was loved in Belgrade because of
the special East-European aspects of the production,
whereas its reception in Paris was
lukewarm.
Theatres that travel well keep their roots in
their own national culture, but they also try
to formulate new requirements for theatremakers.
Imitating or copying them is senseless.
But to integrate the new into one's
everyday work may be extremely fruitful.
Efforts were made all over the world to imitate
Grotowski's theatre, which grew out of
Polish Catholicism; the real benefit, however,
lay in the universal acceptance of the
completely new requirement which challenged
actors to rethink their physical and
acoustic conditioning. Lithuanian director
Eimuntas Nekrosius, for example, has now
become a widely accepted theatre-maker.
Everything he does exudes the air of his own
culture and country, and when he entered
the scene, a period of innovation followed.
Nekrosius has an ability to animate the simplest
of objects, creating rites by using them,
giving a profound meaning to the production.
In his Hamlet (1997), he puts agricultural
machinery on stage which he manages
to invest with great drama. The great soliloquy
also assumes extra meaning by the
simple fact that the chunk of ice hung over
the stage is melting, with the water dripping
on Hamlet's head. Budapest audiences also
got to see Part One of the production called
Seasons. Here the frenzy of eating and
drinking overtaking an entire community,
almost degenerating into an orgy, is portrayed
by having a single actor on the stage
with a bucket containing a couple of pieces
of wood and some nails. Only Nekrosius
could have done that.
Quite a few people left during the interval in
Budapest.
Yes. Nekrosius's Meno Fortas company
is not easy theatre. I saw his Hamlet for
the second time in France, where the
audience was also offended and protested.
Under your control of the Union of
European Theatres, breaking down cultural
borders and opening minds was something
of a crusade. Are you disappointed with
how things stand today?
Everybody seems to think tolerance is now
happily woven into the fabric of Europe. This
isn't true, and it's especially not true of the
arts. I constantly read very narrow-minde d
reviews following Union festivals, even in
countries with a more influential and developed
theatre culture than Hungary's. A
production's relationship to its own society
is too often misunderstood, because people
simply start out from their own reality. It's
time we outgrow the childish attitude of
reacting to new things with either uncritical
adulation or arrogant rejection-both
typical Hungarian knee-jerk reactions.
You don't see a common European style
developing in the same way as American
movies have a style of their own?
No, the most alarming thing would be if a
common European style developed. The
road the Union must take should not lead
to unification, but to diversification. But
there's no single European trend. In fact,
the opposite of every marked trend is also
flourishing.
You got involved in the Union's beginnings
just when the Iron Curtain was being dismantled.
Does the Union of Theatres of
Europe still have its raison d'etre?
The moment when we finally got the
chance to gorge on the forbidden fruit of
artistic life in the West-something we
barely tasted before-has long vanished.
Neither does the West think we're a closed,
mysterious quarter with hidden secrets
ready to be revealed. But our most important
activity remains, and that is to launch
the careers of young actors, directors and
stage designers. Many things theatre people
from all over Europe learn in our workshops
stick in their memories. One thing
certainly endures-the spirit of discovery.
Why do you think there is no international
theatre festival in Budapest?
It can no longer be said that Hungary is
infrequently visited by foreign theatres.
Several venues now have the opportunity
to invite companies from abroad, but these
productions receive too little publicity.
The answer must be indifference-and,
supposedly, a lack of money. But I don't
believe that; there's money for many useless
things. During my latest attempts to
persuade people of the importance of an
international theatre festival, I was told
that the National Theatre had money for
that. Then I spoke to its director, Tamás
Jordán, who was considering a festival
which would invite representatives of the
country whose turn it is to hold the presidency
of the European Union at the given
time. That is something that I don't believe
in, because, in my view, the only festivals of
any use are those that try to introduce
major artists and the latest theatrical
trends. So we stopped short right there.
But there isn't a single country around
us-including those where economic conditions
are far worse-which doesn't make
an effort at mounting a regular international
theatre festival. Is it not shameful
that one has to cross the border to Nyitra
(Nitra) in Slovakia to see some important
performances?
Is the real reason that it might be embarrassing
to reveal to foreigners the top fifteen
productions in this country?
No. I am proud that Hungarians finished
among the best in every workshop staged
by the Union. The Katona puts on a week
every year when it plays its best productions
in a row. These weeks are often visited
by foreign guests. Last April, they saw
the dance production The Taste of Your
Blood, Vasssily Sigaryev's Black Milk,
Chekhov's Ivanov, Crash by György Spiró
and Great Sound for Running Around,
based on Sándor Weöres's poetry. They
saw actors dancing in The Taste of Your
Blood, acting in a prose play, and singing
the next night in a musical production. This
may be unimaginable in the theatres they
work in. Two theatres, Krétakör (Chalk
Circle) and Katona, can hardly complain of
a lack of recognition abroad. Still, I feel
Hungarian theatre is in danger of getting
stuck. The number of makeshift productions
is growing, and so is the number of
productions that may be seen as pure commercial
ventures without any artistic
motive behind them. And I also sense the
danger of inward-turning, of smugness.
You decided against trying to stay on as
president, but you're not relinquishing your
responsibilities entirely.
As membership grew, I had to take care of
a growing amount of bureaucracy which
I hated and found a waste of time. I felt my
time could be much more sensibly spent if
I sat with a class at the Academy of Theatre
and Film. I quit teaching when I became
president; I did not want to teach in
circumstances when I would have to say
regularly, "Sorry, I won't be able to see you
next week after all." But it is part of the
presidency that you frequently find yourself
travelling unexpectedly. And fighting for
money with the French Finance Ministry is
certainly no better than doing the same at
home. There was more and more of that,
and I was just as fed up with making peace
between theatres at loggerheads with each
other. I would like to keep involved for
Hungary's sake. The fact that Jack Lang
became President of the Union of European
Theatres means that the office went to a
man who had the lion's share in the establishment
of the organization. It is still
undecided how active a role the deputy
presidency will require. In any case, I no
longer have to deal with financial problems
and all kinds of bureaucratic responsibility,
so once again I can teach. That is awfully
important to me.
Gábor Zsámbéki and the Katona József Theatre
Gábor Zsámbéki began his career in 1968 at the Csiky Gergely Theatre in Kaposvár,
one of the most enterprising companies in the country. He moved from
there to the National Theatre as principal director; from 1989, he became the
general director of the Katona József Theatre in Budapest; from 1992 has been
its art director. He has taught at the Academy of Theatre and Film since 1979.
His productions have won important domestic and international prizes.
Gábor Zsámbéki has been intimately involved in the European Union of Theatres
and is its deputy president after serving as president between 1998-2004. He has
been mounting his productions all over the world in countries as distinct as Cuba,
Israel, Germany, Finland, France, Norway and the Czech Republic.
The Budapest-based Katona József Theatre, the National's former chamber
theatre, gained its independence in 1982, and has since been widely regarded as
among Hungary's best. Its productions of Chekhov's Three Sisters and Platonov and
Alfred Jarry's Ubu roi have travelled the world. Gámbor Zsámbéki and Gábor Székely
were the company's leading lights when the theatre was founded. The theatre's
studio, known as the Kamra, or Chamber, has a mobile acting space and is suitable
for all kinds of experiments; while Sufni, or the Shed, provides the home for theatre
inspired by literature. At a time when many companies are on the verge of collapse,
the Katona has always tried to maintain its character as a workshop, its actors
always up to something new and thought-provoking. The Katona is a repertory
theatre with productions that make no concessions to commercialism, yet they
almost invariably sell out.
Gábor Bóta
is a freelance journalist and theatre critic.